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_aJC337 _b.V37 2014 |
082 | 0 | 0 |
_a306.2 _223 |
100 | 1 |
_aVatter, Miguel E., _eauthor. _9837448 |
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245 | 1 | 4 |
_aThe republic of the living : _bbiopolitics and the critique of civil society / _cMiguel Vatter. |
250 | _aFirst edition. | ||
264 | 1 |
_aNew York : _bFordham University Press, _c2014. |
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264 | 4 | _c©2014 | |
300 |
_aviii, 403 pages ; _c24 cm. |
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_atext _btxt _2rdacontent |
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_aunmediated _bn _2rdamedia |
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_avolume _bnc _2rdacarrier |
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490 | 1 | _aCommonalities | |
504 | _aIncludes bibliographical references and index. | ||
505 | 0 | _aPart I. Biopolitics of the economy -- Part II. Biopolitics of the family -- Part III. Biopolitics of rights -- Part IV. Biopolitics of eternal life -- -- | |
505 | 0 | 0 |
_gPart I. _tBiopolitics of the economy -- _g1. _tThe tragedy of civil society and republican politics in Hegel -- _g2. _tLiving labour and self-generative value in Marx -- -- _gPart II. _tBiopolitics of the family -- _g3. _tReification and redemption of bare life in Adorno and Agamben -- _g4. _tNatality, fertility and mimesis in Arendt's Theory of Freedom -- _g5. _tThe heroism of sexuality in Benjamin and Foucault -- -- _gPart III. _tBiopolitics of rights -- _g6. _tFree markets and republican constitutions in Hayek and Foucault -- _g7. _tBiopolitical cosmopolitanism: the right to have rights in Arendt and Agamben -- -- _gPart IV. _tBiopolitics of eternal life -- _g8. _tBare life and philosophical life in Aristotle, Spinoza and Heidegger -- _g9. _tEternal recurrence and the now of revolution: Nietzsche and messianic marxism. |
520 | _a"This book takes up Foucault's hypothesis that liberal "civil society," far from being a sphere of natural freedoms, designates the social spaces where our biological lives come under new forms of control and are invested with new forms of biopower. In order to test this hypothesis, its chapters examine the critical theory of civil society-from Hegel and Marx through Lukacs, Adorno, Benjamin, and Arendt-from the new horizon opened up by Foucault's turn to biopolitics and its reception in recent Italian theory. Negri, Agamben, and Esposito have argued that biopolitics not only denotes new forms of domination over life but harbors within it an affirmative relation between biological life and politics that carries an emancipatory potential. The chapters of this book take up this suggestion by locating this emancipatory potential in the biopolitical feature of the human condition that Arendt called "natality." The book proceeds to illustrate how natality is the basis for a republican articulation of an affirmative biopolitics. It aims to renew the critical theory of civil society by pursuing the traces of natality as a "surplus of life" that resists the oppressive government of life found in the capitalist political economy, in the liberal system of rights, and in the bourgeois family. By contrast, natality offers the normative foundation for a new "republic of the living." Finally, natality permits us to establish a relation between biological life and contemplative life that reverses the long-held belief in a privileged relationship of thinking to the possibility of our death. The result is a materialist, atheological conception of contemplative life as eternal life."--Publisher's website. | ||
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_aCivil society _9327460 |
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_aBiopolitics. _9334517 |
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_aCommonalities. _9837451 |
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