000			03673cam a2200421 i 4500
005			20221102170519.0
008			121016s2013 enka b 001 0 eng d
010			_a 2012042260
011			_aBIB MATCHES WORLDCAT
020			_a0199947082 _qalk. paper
020			_a9780199947089 _qalk. paper
035			_a(ATU)b13184350
035			_a(OCoLC)811599693
040			_aDLC _beng _erda _cDLC _dYDX _dBTCTA _dOCLCO _dBDX _dUKMGB _dYDXCP _dCDX _dWSL _dVP@ _dNLGGC _dATU
050	0	0	_aTD169 _b.Z45 2013
082	0	0	_a333.72 _223
100	1		_aZelko, Frank S., _eauthor. _9838896
245	1	0	_aMake it a green peace! : _bthe rise of countercultural environmentalism / _cFrank Zelko.
264		1	_aOxford : _bOxford University Press, _c[2013]
264		4	_c©2013
300			_axi, 385 pages : _billustrations ; _c25 cm
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
504			_aIncludes bibliographical references (pages 357-374) and index.
505	0		_aSpeak truth to power -- The enemies of anarchy -- The Canadian crucible -- Don't make a wave -- Not a protestor in the usual sense -- Mururoa, mon amour -- Armless Buddhas vs. carnivorous Nazis -- The reenchanted whale -- Stop Ahab -- On thin ice -- Blood and death and sex -- The paradox of power: the birth of Greenpeace International -- Conclusion.
520			_a"The emergence of Greenpeace in the late 1960s from a loose-knit group of anti-nuclear and anti-whaling activists fundamentally changed the nature of environmentalism--its purpose, philosophy, and tactics--around the world. And yet there has been no comprehensive objective history of Greenpeace's origins-until now. Make It a Green Peace! draws upon meeting minutes, internal correspondence, manifestos, philosophical writings, and interviews with former members to offer the first full account of the origins of what has become the most recognizable environmental non-governmental organization in the world. Situating Greenpeace within the peace movement and counterculture of the 1960s, Frank Zelko provides a much deeper treatment of the group's groundbreaking brand of radical, media-savvy, direct-action environmentalism than has been previously attempted. Zelko traces the complex intellectual and cultural roots of Greenpeace to the various protest movements of the 1950s and 1960s, highlighting the influence of Quakerism--with its practice of bearing witness--Native American spirituality, and the non-violent resistance of Gandhi. Unlike the more strait-laced, less confrontational Sierra Club and Audubon Society, early Greenpeacers smoked dope, dropped acid, wore their hair long, and put their bodies on the line--interposing themselves between the harpoons of whalers and the clubs of seal-hunters--to save the animals and achieve what they hoped would be a lasting transformation in the way humans regarded the natural world. And while it may not have achieved its most revolutionary goals, Greenpeace inarguably created a heightened awareness of environmental issues that endures to this day."--Book jacket flap.
588			_aMachine converted from AACR2 source record.
610	2	0	_aGreenpeace International _xHistory.
650		0	_aEnvironmental protection _xPolitical aspects _9775995
650		0	_aAntinuclear movement _xHistory _9665516
650		0	_aEnvironmentalism _xHistory _9662953
650		0	_aCounterculture _xHistory _9665523
907			_a.b13184350 _b22-08-17 _c28-10-15
942			_cB
945			_a333.72 ZEL _g1 _iA479589B _j0 _lcmain _o- _p$34.21 _q- _r- _s- _t0 _u5 _v1 _w1 _x1 _y.i13358674 _z29-10-15
998			_ab _ac _b06-04-16 _cm _da _feng _genk _h0
999			_c1259119 _d1259119