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005			20230810225952.0
008			110331s2010 nyu b 000 0 eng d
010			_a 2009034870
011			_aBIB MATCHES WORLDCAT
020			_a0231145225 _qcloth (alk. paper)
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035			_a(OCoLC)435967553
040			_aDLC _beng _erda _cDLC _dYDX _dUKM _dYDXCP _dCDX _dBWX _dLML _dALAUL _dGWDNB _dOCLCQ _dATU
041	1		_aeng _hger
050	0	0	_aBF575.A5 _bS5613 2010
082	0	0	_a152.47 _222
100	1		_aSloterdijk, Peter, _d1947- _eauthor. _9391003
240	1	0	_aZorn und Zeit. _lEnglish
245	1	0	_aRage and time : _ba psychopolitical investigation / _cPeter Sloterdijk ; translated by Mario Wenning.
264		1	_aNew York : _bColumbia University Press, _c[2010]
264		4	_c©2010
300			_av, 248 pages ; _c24 cm.
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
490	1		_aInsurrections: critical studies in religion, politics, and culture
504			_aIncludes bibliographical references (pages 231-248).
505	0		_aRage transactions -- The wrathful god: the discovery of the metaphysical revenge bank -- The rage revolution: on the communist world bank of rage -- The dispersion of rage in the era of the center -- Conclusion: beyond resentment.
520			_a"While ancient civilizations worshipped strong, active emotions, modern societies have favored more peaceful attitudes, especially within the democratic process. We have largely forgotten the struggle to make use of thymos, the part of the soul that, following Plato, contains spirit, pride, and indignation. Rather, Christianity and psychoanalysis have promoted mutual understanding to overcome conflict. Through unique examples, Peter Sloterdijk, the preeminent posthumanist, argues exactly the opposite, showing how the history of Western civilization can be read as a suppression and return of rage. By way of reinterpreting the Iliad, Alexandre Dumas's Count of Monte Cristo, and recent Islamic political riots in Paris, Sloterdijk proves the fallacy that rage is an emotion capable of control. Global terrorism and economic frustrations have rendered strong emotions visibly resurgent, and the consequences of violent outbursts will determine international relations for decades to come. To better respond to rage and its complexity, Sloterdijk daringly breaks with entrenched dogma and constructs a new theory for confronting conflict. His approach acknowledges and respects the proper place of rage and channels it into productive political struggle." -- Book jacket.
546			_aOriginally published in German as: Zorn und Zeit : Politisch-psychologischer Versuch. Frankfurt am Main : Suhrkamp, 2006.
588			_aMachine converted from AACR2 source record.
650		0	_aAnger. _9313746
650		0	_aAnger _xPsychological aspects _9786381
650		0	_aAnger _xReligious aspects _xChristianity _9341813
650		0	_aAnger _xReligious aspects _xJudaism _9797970
650		0	_aThymos (The Greek word) _9341821
650		0	_aPolitical science _xPhilosophy. _9326900
650		0	_aCapitalism _xPhilosophy _9762320
700	1		_aWenning, Mario, _etranslator _91085495
830		0	_aInsurrections. _91085496
907			_a.b11921092 _b11-05-18 _c27-10-15
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