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008			041227s2005 cau b 000 0 eng d
010			_a 2004000088
011			_aBIB MATCHES WORLDCAT
020			_a080474100X _qcloth (alk. paper)
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035			_a(ATU)b11371948
035			_a(OCoLC)54065479
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050	0	0	_aN8187.5 _b.M6513 2005
082	0	0	_a306.47 _222
100	1		_aMondzain, Marie-José, _eauthor. _9253711
240	1	0	_aImage, icône, économie. _lEnglish
245	1	0	_aImage, icon, economy : _bthe Byzantine origins of the contemporary imaginary / _cMarie-José Mondzain ; translated by Rico Franses.
264		1	_aStanford, Calif. : _bStanford University Press, _c2005.
300			_a264 pages ; _c24 cm.
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
490	1		_aCultural memory in the present
500			_aTranslation of: Image, icône, économie : les sources byzantines de l'imaginaire contemporain. Paris : Editions du Seuil, c1996.
504			_aIncludes bibliographical references (pages 246-264).
505	0	0	_g1. _tPrincipal themes -- _g2. _tA semantic study of the term Economy -- _g3. _tThe doctrine of the image and icon -- _g4. _tSacred precinct and profane space -- _g5. _tIconic space and territorial rule -- _g6. _tThe idol's Delenda Est -- _g7. _tGhost story -- _g8. _tThe Jew, frontally and in profile -- _tExtracts from the Iconoclast Horos of Hieria -- _tExtracts from the Antirrhetics, by Nikephoros, Patriarch of Constantinople.
520			_a"The barest awareness of the ubiquity and influence of the media today provides proof enough that our fate is in the hands of the image. But when and how was this fate sealed? Image, Icon, Economy considers this question and recounts an essential thread in the conceptualization of visual images within the Western tradition. This book argues that the extraordinary force of the image in contemporary life—the contemporary imaginary—can be traced back to the Byzantine iconoclastic controversy of the eighth and ninth centuries. It was during this period that the church was compelled to produce an account of the theological status of the religious image that would nevertheless not be open to even the slightest suspicion of idolatry. The solution arrived at was the dual doctrine of the image, invisible (and thus beyond the charge of idolatry) and the icon, visible, and thus perfectly fitted to be placed at the center of a pedagogical and political strategy serving the temporal power of the church. The foundations of this immense philosophical enterprise were laid in no less than the multifarious, interwoven strands of the divine economy, God's overall plan for the salvation of humanity."--Publisher description.
588			_aMachine converted from AACR2 source record.
650		0	_aIcons, Byzantine _9319078
650		0	_aChristian art and symbolism _zByzantine Empire _9726070
650		0	_aSemiotics. _9323825
830		0	_aCultural memory in the present. _91030054
856	4	2	_3Contributor biographical information _uhttp://www.loc.gov/catdir/enhancements/fy0710/2004000088-b.html
907			_a.b11371948 _b29-07-21 _c27-10-15
942			_cB
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