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035 _a(OCoLC)62766037
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050 0 0 _aBR115.H6
_bC63 2006
082 0 0 _a306.7660973
_222
100 1 _aCobb, Michael L.,
_eauthor.
_91067550
245 1 0 _aGod hates fags :
_bthe rhetorics of religious violence /
_cMichael Cobb.
246 3 0 _aRhetorics of religious violence
264 1 _aNew York :
_bNew York University Press,
_c[2006]
264 4 _c©2006
300 _axiii, 229 pages ;
_c24 cm.
336 _atext
_btxt
_2rdacontent
337 _aunmediated
_bn
_2rdamedia
338 _avolume
_bnc
_2rdacarrier
490 1 _aSexual cultures
504 _aIncludes bibliographical references (pages 185-216) and index.
505 0 _aIntroduction : the last safe group to hate -- The language of national security : a queer theory of religious language -- James Baldwin and his queer, religious words -- Like a prayer -- Rights as wrongs -- Conclusion : our aberrant future.
520 _a"View the Table of Contents. Read the Introduction."Michael Cobb raises questions of both ethics and effectiveness that are deeply urgent. If you, too, want to know how the rhetorics of violence that swirl around queer people work, then read this book."-Janet R. Jakobsen, co-author of Love the Sin: Sexual Regulation and the Limits of Religious Tolerance?God Hates Fags is an exciting, even exceptional, book, and it will contribute to an important and necessary conversation between queer studies and African American literary and cultural studies.? -Christopher Nealon, author of Foundlings: Lesbian and Gay Historical Emotion Before StonewallAt the funeral of Matthew Shepard--the young Wyoming man brutally murdered for being gay--the Reverend Fred Phelps led his parishioners in protest, displaying signs with slogans like "Matt Shepard rots in Hell," "Fags Die God Laughs," and "God Hates Fags." In counter-protest, activists launched an "angel action," dressing in angel costumes, with seven-foot high wings, and creating a visible barrier so one would not have to see the hateful signs.Though long thought of as one of the most virulently anti-gay genres of contemporary American politics and culture, in God Hates Fags, Michael Cobb maintains that religious discourses have curiously figured as the most potent and pervasive forms of queer expression and activism throughout the twentieth century. Cobb focuses on how queers have assumed religious rhetoric strategically to respond to the violence done against them, alternating close readings of writings by James Baldwin, Tennessee Williams, Jean Toomer, Dorothy Allison, and Stephen Crane with critical legal and political analyses of Supreme Court Cases and anti-gay legislation. He also pays deep attention to the political strategies, public declarations, websites, interviews, and other media made by key religious right organizations that have mounted the most successful regulations and condemnations of homosexuality."--Publisher description.
588 _aMachine converted from AACR2 source record.
650 0 _aHomosexuality
_xReligious aspects
_xChristianity
_9797188
650 0 _aRhetoric
_xReligious aspects
_xChristianity
_9797144
650 0 _aHomosexuality
_xPolitical aspects
_zUnited States
_9780839
650 0 _aRhetoric
_xPolitical aspects
_zUnited States
_9578793
650 0 _aHate speech
_zUnited States
_9622074
830 0 _aSexual cultures.
_9254026
856 4 2 _3Contributor biographical information
_uhttp://www.loc.gov/catdir/enhancements/fy0734/2005036499-b.html
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