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005 | 20221101183234.0 | ||
008 | 041222s2006 nju b 001 0 eng d | ||
010 | _a 2004062907 | ||
011 | _aMARC Score : 10850(24150) : OK | ||
011 | _aDirect Search Result | ||
011 | _aBIB MATCHES WORLDCAT | ||
020 |
_a0691118272 _qcl. _qalk. paper |
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020 |
_a9780691118277 _qcl. _qalk. paper |
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020 |
_a0691118280 _qpb. _qalk. paper |
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020 |
_a9780691118284 _qpb. _qalk. paper |
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035 | _a(ATU)b11040208 | ||
035 | _a(OCoLC)57391872 | ||
040 |
_aDLC _beng _erda _cDLC _dYDX _dUKM _dBAKER _dMDY _dMBB _dCOO _dBTCTA _dYDXCP _dIG# _dGEBAY _dYHM _dTULIB _dBDX _dOCLCF _dOCLCO _dOCLCQ _dATU |
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042 | _apcc | ||
043 | _aaz----- | ||
050 | 0 | 0 |
_aPE3502.G87 _bA73 2006 |
082 | 0 | 0 |
_a420.954 _222 |
100 | 1 |
_aAravamudan, Srinivas, _eauthor. _91055129 |
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245 | 1 | 0 |
_aGuru English : _bSouth Asian religion in a cosmopolitan language / _cSrinivas Aravamudan. |
264 | 1 |
_aPrinceton, N.J. : _bPrinceton University Press, _c[2006] |
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264 | 4 | _c©2006 | |
300 |
_axiii, 330 pages ; _c24 cm. |
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336 |
_atext _btxt _2rdacontent |
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337 |
_aunmediated _bn _2rdamedia |
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338 |
_avolume _bnc _2rdacarrier |
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490 | 1 | _aTranslation/transnation | |
504 | _aIncludes bibliographical references and index. | ||
505 | 0 | 0 |
_gCh. 1. _tTheolinguistics : Orientalists, brahmos, vedantins, and yogis -- _gCh. 2. _tFrom Indian Romanticism to guru literature -- _gCh. 3. _tTheosophistries -- _gCh. 4. _tThe Hindu sublime, or nuclearism rendered cultural -- _gCh. 5. _tBlasphemy, satire, and secularism -- _gCh. 6. _tNew age enchantments. |
520 | _a"Guru English is a bold reconceptualization of the scope and meaning of cosmopolitanism, examining the language of South Asian religiosity as it has flourished both inside and outside of its original context for the past two hundred years. The book surveys a specific set of religious vocabularies from South Asia that, Aravamudan argues, launches a different kind of cosmopolitanism into global use. Using "Guru English" as a tagline for the globalizing idiom that has grown up around these religions, Aravamudan traces the diffusion and transformation of South Asian religious discourses as they shuttled between East and West through English-language use. The book demonstrates that cosmopolitanism is not just a secular Western "discourse that results from a disenchantment with religion, but something that can also be refashioned from South Asian religion when these materials are put into dialogue with contemporary social move-ments and literary texts. Aravamudan looks at "religious forms of neoclassicism, nationalism, Romanticism, postmodernism, and nuclear millenarianism, bringing together figures such as Swami Vivekananda, Sri Aurobindo, Mahatma Gandhi, and Deepak Chopra with Rudyard Kipling, James Joyce, Robert Oppenheimer, and Salman Rushdie.Guru English analyzes writers and gurus, literary texts and religious movements, and the political uses of religion alongside the literary expressions of religious teachers, showing the cosmopolitan interconnections between the Indian subcontinent, the British Empire, and the American New Age."--Publisher description. | ||
588 | _aMachine converted from AACR2 source record. | ||
650 | 0 |
_aEnglish language _zSouth Asia _xReligious aspects. |
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650 | 0 |
_aEnglish language _xSocial aspects _zSouth Asia _9667594 |
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650 | 0 |
_aReligion and culture _9323305 |
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650 | 0 |
_aCosmopolitanism _zIndia _9667597 |
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651 | 0 |
_aSouth Asia _xReligion _xStudy and teaching. |
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830 | 0 |
_aTranslation/transnation. _91052334 |
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856 | 4 | 2 |
_3Contributor biographical information _uhttp://catdir.loc.gov/catdir/enhancements/fy0734/2004062907-b.html |
907 |
_a.b11040208 _b10-06-19 _c27-10-15 |
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