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_aB2430.L484 _bA513 2001 |
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_a194 _221 |
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_aLĂ©vinas, Emmanuel _9312738 |
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_aInterviews. _lEnglish. _kSelections |
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_aIs it righteous to be? : _binterviews with Emmanuel Levinas / _cedited by Jill Robbins. |
264 | 1 |
_aStanford, Calif. : _bStanford University Press, _c2001. |
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300 |
_aix, 307 pages ; _c24 cm. |
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336 |
_atext _btxt _2rdacontent |
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337 |
_aunmediated _bn _2rdamedia |
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338 |
_avolume _bnc _2rdacarrier |
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490 | 1 | _aMeridian | |
504 | _aIncludes bibliographical references (pages 291-299) and index. | ||
505 | 0 | 0 |
_tIntroduction: "Apres Vous, Monsieur!" -- _gPt. I. _tIntellectual and Personal Biography. _tInterview with Francois Poirie (1986). _tInterview with Myriam Anissimov (1985). _tInterview with Salomon Malka (1984) -- _gPt. II. _tEthics as First Philosophy. _tThe Vocation of the Other (1988). _tBeing-for-the-Other (1989). _tThe Philosopher and Death (1982). _tBeing-Toward-Death and "Thou Shalt Not Kill" (1986). _tIntention, Event, and the Other (1989). _tReality Has Weight (1984). _tPhilosophy, Justice, and Love (1983). _tThe Awakening of the I (1992). _tIn the Name of the Other (1990). _tThe Other, Utopia, and Justice (1988). _tThe Proximity of the Other (1986). _tWho Shall Not Prophesy? (1985). _tResponsibility and Substitution (1988). _tOn the Usefulness of Insomnia (1987) -- _gPt. III. _tA-Dieu. _tOn Jewish Philosophy (1985). _tJudaism and Christianity after Franz Rosenzweig (1987). _tDiscussion Following "Transcendence and Intelligibility" (1984). _tSelect Bibliography of Works by Emmanuel Levinas. |
520 | _a"Emmanuel Levinas (1905-1995) is at the center of the renewed debate over the question of the ethical. In the context of the phenomenological tradition, Levinas defines ethics as an originary response to the face of the other. Between 1982 and 1992, Levinas gave numerous interviews, closing a distinguished sixty-year career. Of the twenty interviews collected in this volume, seventeen appear in English for the first time. In the interviews Levinas sets forth the central features of his ethical philosophy. He underlies his dedication to the phenomenological search for the concrete and the nonformal signification of alterity. He also elaborates on issues that do not receive extensive treatment in his formal philosophical works, including the question of pre-philosophical experiences, the ethical signification of money, justice, and the State. The informality of the interviews prompt Levinas to address matters about which he is reticent in his published works."--Publisher description. | ||
588 | _aMachine converted from AACR2 source record. | ||
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