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008			040323s2003 ilu b 001 0ceng d
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011			_aBIB MATCHES WORLDCAT
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035			_a(ATU)b10832658
035			_a(DLC) 2002043559
035			_a(OCoLC)51093263
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042			_apcc
050	0	0	_aHV6432.7 _b.H32 2003
082	0	0	_a303.625 _221
100	1		_aHabermas, Jürgen _9353771
245	1	0	_aPhilosophy in a time of terror : _bdialogues with Jürgen Habermas and Jacques Derrida / _c[interviewed by] Giovanna Borradori.
264		1	_aChicago : _bUniversity of Chicago Press, _c2003.
300			_axvi, 208 pages ; _c23 cm
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
504			_aIncludes bibliographical references and index.
505	0	0	_gPreface. _tPhilosophy in a time of terror -- _gAcknowledgements. Introduction. _tTerrorism and the legacy of the Enlightenment / _rHabermas, _rDerrida -- _tFundamentalism and terror : a dialogue with Jurgen Habermas -- _tReconstructing terrorism / _rHabermas -- _tAutoimmunity : real and symbolic suicides : a dialogue with Jacques Derrida -- _tDeconstructing terrorism / _rDerrida.
520	1		_a"The idea for Philosophy in a Time of Terror was born hours after the terrorist attacks on 9/11 and came to realization just weeks later when Giovanna Borradori sat down with Jurgen Habermas and Jacques Derrida, in separate interviews, in New York City. Habermas and Derrida, guided by Borradori, evaluate the significance of the most destructive terrorist attack ever perpetrated. The book marks an unprecedented encounter between two of the most influential thinkers of our age: here for the first time Habermas and Derrida overcome their historical antagonism and agree to appear side by side." "In her introduction, Borradori contends that philosophy has an invaluable contribution to make to the understanding of terrorism. Just as the traumas produced by colonialism, totalitarianism, and the Holocaust wrote the history of the twentieth century, the history of the twenty-first century is already signed by global terrorism. Each dialogue here, accompanied by a critical essay, recognizes the magnitude of this upcoming challenge. Characteristically, Habermas's dialogue is dense, compact, and elegantly traditional. Derrida's, on the other hand, takes the reader on a long, winding, and unpredictable road. Yet unexpected agreements emerge between them: both have a deep suspicion of the concept of "terrorism" and both see the need for a transition from classical international law, premised on the model of nation-states, to a new cosmopolitan order based on continental alliances." "As Derrida and Habermas disassemble and reassemble what we think we know about terrorism, they break from the familiar social and political rhetoric increasingly polarized between good and evil. In this process, we watch two of the greatest philosophical minds at work."--BOOK JACKET.
588			_aMachine converted from AACR2 source record.
600	1	0	_aHabermas, Jürgen _vInterviews.
600	1	0	_aDerrida, Jacques _vInterviews.
650		0	_aSeptember 11 Terrorist Attacks, 2001 _9329099
650		0	_aTerrorism _xPhilosophy _9762821
650		0	_aPolitical science _xPhilosophy _9326900
700	1		_aDerrida, Jacques _91163088
700	1		_aBorradori, Giovanna, _eauthor. _9263316
907			_a.b10832658 _b20-03-18 _c27-10-15
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