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008			980618s1995 enka b 001 0 eng d
010			_a 95001378
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035			_a(DLC) 95001378
035			_a(OCoLC)31865582
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050	0	0	_aJF1061 _b.T85 1995
082	0	0	_a323.173 _223
100	1		_aTully, James, _d1946- _eauthor. _9254671
245	1	0	_aStrange multiplicity : _bconstitutionalism in an age of diversity / _cJames Tully.
264		1	_aCambridge ; _aNew York : _bCambridge University Press, _c1995.
300			_axvi, 253 pages : _billustrations ; _c23 cm.
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
490	1		_aThe John Robert Seeley lectures
504			_aIncludes bibliographical references (pages 223-245) and index.
505	0	0	_gPart I. _tDemands for Constitutional Recognition: -- _g1. _tThe constitutional question raised by the politics of cultural recognition: six examples and three similarities -- _g2. _tThe mutual recognition of cultural diversity: three features of the common ground and three historical movements -- _g3. _tThe spirit of Haida Gwaii as a symbol of the age of cultural diversity -- _g4. _tA constitutional dialogue in The spirit of Haida Gwaii -- _gPart II. _tDiversity and Contemporary Constitutionalism: -- _g5. _tAnwering the constitutional question: an outline -- _g6. _tTwo languages of contemporary constitutionalism and the three schools of modern constitutionalism -- _g7. _tThe challenge of post-modernism and cultural feminism -- _g8. _tThe challenge of interculturalism -- _gPart III. _tThe Historical Formation of Modern Constitutionalism: The Empire of Uniformity: -- _g9. _tConstitutions ancient and modern -- _g10. _tSeven features of modern constitutionalism -- _g11. _tExample of forging the seven features: Locke and Aboriginal peoples -- _g12. _tVattel, Kant and their followers -- _g13. _tThe reform of diversity in Europe and the colonies -- _g14. _tThe American revolution and the guardians of empire today -- _gPart IV. _tThe Historical Formation of Common Constitutionalism: The Rediscovery of Cultural Diversity, Part I: -- _g15. _tThe hidden constitutions of contemporary societies -- _g16. _tUnderstanding constitutionalism: Wittgenstein and Hale -- _g17. _tExamples of the three conventions: the Aboriginal and common-law system and the conventions of mutual recognition and consent -- _g18. _tThe Aboriginal and common law system and the convention of continuity -- _g19. _tThe Aboriginal and common law system and constitutional dialogue -- _gPart V. _tThe Historical Formation of Common Constitutionalism: The Rediscovery of Cultural Diversity. Part II: -- _g20. _tDiverse federalism and the conventions of mutual recognition, continuity and consent -- _g21. _tDiverse federalism and continuity: the Quebec act and the ancient constitution -- _g22. _tDiverse federalism, the three conventions and the American revolution -- _g23. _tThe modern attack on diverse federalism: the Durham report and its followers -- _g24. _tLinguistic minorities and the three conventions: the form of reasoning appropriate to mutual recognition and accommodation -- _g25. _tIntercultural citizens, gender differences and the three conventions -- _gPart VI. _tConstitutionalism in an Age of Cultural Diversity: -- _g25. _tA summary of contemporary constitutionalism -- _g26. _tReplies to four objections to contemporary constitutionalism -- _g27. _tTwo public goods of contemporary constitutionalism: belonging and critical freedom -- _tConclusion: the philosophy and practice of contemporary constitutionalism.
520			_aThe first John Robert Seeley lectures, given by James Tully in 1994, address the six types of demands for cultural recognition that constitute the most intractable conflicts of the present age: supranational associations, nationalism and federalism, linguistic and ethnic minorities, feminism, multiculturalism and Aboriginal self government. Neither the prevailing schools of modern Western constitutionalism nor post-modern constitutionalism provide a just way of adjudicating such diverse claims to recognition because they rest on untenable assumptions inherited from the age of European imperialism. However, by means of a historical and critical survey of four hundred years of European and non-European constitutionalism, with special attention to the American Aboriginal peoples, Tully develops a post-imperial philosophy and practice of constitutionalism.
520	8		_aThis consists in the conciliation of claims for recognition over time through constitutional dialogues in which citizens reach agreements on appropriate forms of accommodation of their cultural differences, guided by common constitutional conventions. This form of constitutionalism has the capacity to mediate contemporary conflicts and bring peace to the twenty-first century.
588			_aMachine converted from AACR2 source record.
650		0	_aMinorities _xPolitics and government _9778827
650		0	_aIndigenous peoples _xPolitics and government _9327982
650		0	_aEthnicity _xPolitical aspects _9370531
650		0	_aFederal government. _9317794
650		0	_aNationalism _9321293
650		0	_aMulticulturalism. _9336067
650		0	_aCultural pluralism. _9322477
830		4	_aThe John Robert Seeley lectures.
907			_a.b10066093 _b03-10-17 _c27-10-15
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