TY  - BOOK
AU  - Vatter,Miguel E.
TI  - The republic of the living: biopolitics and the critique of civil society 
T2  - Commonalities
SN  - 0823256014
AV  - JC337 .V37 2014
U1  - 306.2 23
PY  - 2014///
CY  - New York
PB  - Fordham University Press
KW  - Civil society
KW  - Biopolitics
N1  - Includes bibliographical references and index; Part I. Biopolitics of the economy -- Part II. Biopolitics of the family -- Part III. Biopolitics of rights -- Part IV. Biopolitics of eternal life  -- --; Part I; Biopolitics of the economy --; 1; The tragedy of civil society and republican politics in Hegel --; 2; Living labour and self-generative value in Marx -- --; Part II; Biopolitics of the family --; 3; Reification and redemption of bare life in Adorno and Agamben --; 4; Natality, fertility and mimesis in Arendt's Theory of Freedom --; 5; The heroism of sexuality in Benjamin and Foucault -- --; Part III; Biopolitics of rights --; 6; Free markets and republican constitutions in Hayek and Foucault --; 7; Biopolitical cosmopolitanism: the right to have rights in Arendt and Agamben -- --; Part IV; Biopolitics of eternal life --; 8; Bare life and philosophical life in Aristotle, Spinoza and Heidegger --; 9; Eternal recurrence and the now of revolution: Nietzsche and messianic marxism
N2  - "This book takes up Foucault's hypothesis that liberal "civil society," far from being a sphere of natural freedoms, designates the social spaces where our biological lives come under new forms of control and are invested with new forms of biopower. In order to test this hypothesis, its chapters examine the critical theory of civil society-from Hegel and Marx through Lukacs, Adorno, Benjamin, and Arendt-from the new horizon opened up by Foucault's turn to biopolitics and its reception in recent Italian theory. Negri, Agamben, and Esposito have argued that biopolitics not only denotes new forms of domination over life but harbors within it an affirmative relation between biological life and politics that carries an emancipatory potential. The chapters of this book take up this suggestion by locating this emancipatory potential in the biopolitical feature of the human condition that Arendt called "natality." The book proceeds to illustrate how natality is the basis for a republican articulation of an affirmative biopolitics. It aims to renew the critical theory of civil society by pursuing the traces of natality as a "surplus of life" that resists the oppressive government of life found in the capitalist political economy, in the liberal system of rights, and in the bourgeois family. By contrast, natality offers the normative foundation for a new "republic of the living." Finally, natality permits us to establish a relation between biological life and contemplative life that reverses the long-held belief in a privileged relationship of thinking to the possibility of our death. The result is a materialist, atheological conception of contemplative life as eternal life."--Publisher's website
ER  -