Disparities / Slavoj Žižek.
Material type: TextPublisher: London : Bloomsbury Academic, 2019Copyright date: ©2019Description: x, 442 pages ; 20 cmContent type:- text
- unmediated
- volume
- 1350066567
- 9781350066564
- 199.4973 23
Item type | Current library | Call number | Copy number | Status | Date due | Barcode | |
---|---|---|---|---|---|---|---|
Book | North Campus North Campus Main Collection | 199.4973 ŽIŽ (Browse shelf(Opens below)) | 1 | Available | A537975B |
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199.4973 ZIZ Traversing the fantasy : critical responses to Slavoj Žižek / | 199.4973 ZIZ Conversations with Zizek / | 199.4973 ZIZ Žižek : beyond Foucault / | 199.4973 ŽIŽ Disparities / | 199.930899942 PAT Exploring Maori values / | 199.930899942 PAT Exploring Maori values / | 199.9308999442 STE Māori philosophy : indigenous thinking from Aotearoa / |
Originally published: 2016.
Includes bibliographical references and index.
"The concept of disparity has long been a topic of obsession and argument for philosophers but Slavoj Žižek would argue that what disparity and negativity could mean, might mean and should mean for us and our lives has never been more hotly debated. Disparities explores contemporary 'negative' philosophies from Catherine Malabou's plasticity, Julia Kristeva's abjection and Robert Pippin's self-consciousness to the God of negative theology, new realisms and post-humanism and draws a radical line under them. Instead of establishing a dialogue with these other ideas of disparity, Slavoj Žižek wants to establish a definite departure, a totally different idea of disparity based on an imaginative dialectical materialism. This notion of rupturing what has gone before is based on a provocative reading of how philosophers can, if they're honest, engage with each other. Slavoj Žižek borrows Alain Badiou's notion that a true idea is the one that divides. Radically departing from previous formulations of negativity and disparity, Žižek employs a new kind of negativity: namely positing that when a philosopher deals with another philosopher, his or her stance is never one of dialogue, but one of division, of drawing a line that separates truth from falsity."-- Provided by publisher.
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