Ideas pertaining for a pure phenomenology and phenomenological philosophy. First book, General introduction to pure phenomenology / Edmund Husserl ; translated by Daniel O. Dahlstrom.

Includes bibliographical references and index.

16.Region and category in the substantive sphere: synthetic knowledge a priori -- 17.Conclusion to the logical considerations -- Second Chapter Naturalistic Misconceptions -- 18.Introduction to the critical discussions -- 19.The empiricist identification of experience and acts that afford something in an originary way -- 20.Empiricism as skepticism -- 21.Obscurities on the idealistic side -- 22.The reproach of Platonic realism: essence and concept -- 23.Spontaneity of ideation, essence, and fiction [Fiktuin] -- 24.The principle of all principles -- 25.The positivist in practice as natural scientist, the natural scientist in reflection as positivist -- 26.Sciences in the dogmatic attitude and sciences in the philosophical attitude -- First Chapter The Thesis of the Natural Attitude and Its Suspension -- 27.The world of the natural attitude: I and my environment -- 28.The cogito, my natural environment, and the ideal environments

29.The "other" ego-subjects and the intersubjective natural environment -- 30.The general thesis of the natural attitude -- 31.Radical alteration of the natural thesis: the "suspension," "bracketing" -- 32.The phenomenological enoxii -- Second Chapter Consciousness and Natural Actuality -- 33.Preview of the "pure" or "transcendental consciousness" as the phenomenological residuum -- 34.The essence of consciousness as theme -- 35.The cogito as "act" and modification in the sense of non-actualization -- 36.Intentional experience and experience in general -- 37.The "being-directed-at" of the pure ego in the cogito, and the process of noticing by apprehending -- 38.Reflections on acts: immanent and transcendent perceptions -- 39.Consciousness and natural actuality: the "naive" human being's construal -- 40."Primary" and "secondary" qualities: the thing given in person and "mere appearance" of the "physically true"

41.The real [red] constitution of perception and its transcendent object -- 42.Being as consciousness and being as reality: intrinsic difference in the manners of intuition -- 43.Clarification of a fundamental mistake -- 44.Merely phenomenal being of the transcendent, absolute being of the immanent -- 45.Unperceived experience, unperceived reality -- 46.Indubitability of the immanent, dubitability of the transcendent perception -- Third Chapter The Region of Pure Consciousness -- 47.The natural world as the correlate of consciousness -- 48.Logical possibility and material absurdity of a world outside our world -- 49.Absolute consciousness as the residue of completely nullifying the world -- 50.The phenomenological attitude and pure consciousness as the field of phenomenology -- 51.The meaning of transcendental pre-considerations -- 52.Addenda: the physical thing and the "unknown cause of appearances" -- 53.The animalia and psychological consciousness

54.Continuation: the transcendent, psychological experience as contingent and relative, the transcendental experience as necessary and absolute -- 55.Conclusion: all realities are "through an affordance of sense," no "subjective idealism" -- Fourth Chapter The Phenomenological Reductions -- 56.The question of the scope of the phenomenological reduction: sciences of nature and the mind -- 57.The question of the suspension of the pure ego -- 58.The transcendence of God suspended -- 59.The transcendence of the eidetic and the suspension of pure logic as mathesis universalis -- 60.The suspension of material-eidetic disciplines -- 61.The methodological significance of the systematic scope of phenomenological reductions -- 62.Epistemological anticipations: the "dogmatic" and the phenomenological attitude -- First Chapter Methodological Pre-considerations -- 63.The particular meaning of methodological considerations for phenomenology

64.The self-suspension of the phenomenologist -- 65.Phenomenology's reference to itself -- 66.Univocal terms and the faithful expression of what is given clearly -- 67.Methods of clarification: "proximity of givenness" and "remoteness of givenness" -- 68.Genuine and non-genuine levels of clarity, and the essence of normal clarification -- 69.The method of apprehending essences in a perfectly clear manner -- 70.The role of perception in the method of clarifying the essence, and the prerogative of free phantasy -- 71.The problem of the possibility of a descriptive eidetic of experiences -- 72.Concrete, abstract, "mathematical" sciences -- 73.Application to the problem of phenomenology: description and exact determination -- 74.Descriptive and exact sciences -- 75.Phenomenology as a descriptive doctrine of the essences of pure experiences -- Second Chapter Universal Structures of Pure Consciousness -- 76.The theme of the following investigations

90.The "noematic sense" and the distinction between "immanent" and "actual objects" -- 91.Carryover to the widest sphere of intentionality -- 92.Shifts in attention in noetic and noematic respects -- 93.Transition to the noetic-noematic structures of the higher sphere of consciousness -- 94.Noesis and noema in the domain of judgment -- 95.The analogous distinctions in the sphere of emotion and of willing -- 96.Transition to subsequent chapters: concluding remarks -- Fourth Chapter On the Problems of Noetic-Noematic Structures -- 97.The inherent hyletic and noetic aspects as really obtaining aspects of experience, the noematic as an inherent irreal aspect of experience -- 98.The manner of being of the noema, the doctrine of the forms of noeses, and the doctrine of the forms of noemata -- 99.The noematic core and its distinguishing characters in the sphere of presently-presenting and re-presenting something

100.Essential formations of levels of presentations in noesis and noema -- 101.Characteristics of levels: diverse kinds of "reflections" -- 102.Transition to new dimensions of characterizations -- 103.Characters of belief and characters of being -- 104.The doxic modalities as modifications -- 105.Modality of belief as belief, modality of being as being -- 106.Affirmation and denial along with their noematic correlates -- 107.Iterated modifications -- 108.Noematic characters of experience are not determinations of "reflection" -- 109.The neutrality modification -- 110.Neutralized consciousness, reason's jurisdiction, and assuming -- 111.Neutrality modification and phantasy -- 112.Iterability of the phantasy modification and non-iterability of the neutrality modification -- 113.Actual and potential positings -- 114.Further on the potentiality of the thesis and the neutrality modification

115.Applications: the expanded concept of act, implementations of an act, and stirrings of an act -- 116.Transition to new analyses: the founded noeses and their noematic correlates -- 117.The founded theses and the conclusion of the doctrine of neutrality modification: the universal concept of the thesis -- 118.Syntheses of consciousness and syntactic forms -- 119.Transformation of polythetic acts into monothetic acts -- 120.Positionality and neutrality in the sphere of syntheses -- 121.The doxic syntaxes in the sphere of emotion and the sphere of willing -- 122.Modes of implementation of the articulated syntheses: "Theme" -- 123.Confusion and distinctness as modes of implementing synthetic acts -- 124.The noetic-noematic layer of the "Logos": to mean and meaning -- 125.The modalities of implementing acts in the sphere of logical expression and the method of clarification -- 126.Completeness and universality of the expression

27.Expression of judgments and expression of emotive noemas -- First Chapter The Noematic Sense and the Relation to the Object -- 128.Introduction -- 129."Content" and "object": the content as "sense" -- 130.Circumscribing the essence "noematic sense" -- 131.the "object," the "determinable X in the noematic sense" -- 132.The core as sense in the mode of its fullness -- 133.The noematic posit, thetic and synthetic posits, and posits in the domain of presentations -- 134.Doctrine of apophantic forms -- 135.Object and consciousness: transition to the phenomenology of reason -- Second Chapter Phenomenology of Reason -- 136.The first, basic form of rational consciousness: the "seeing" that affords something in an originary way -- 137.Evidence and insight: "originary" and "pure," assertoric and apodictic evidence -- 138.Adequate and inadequate evidence -- 139.Interweavings of every kind of reason: theoretical, axiological, and practical truth

140.Confirmation, justification without evidence, and the equivalence of positional and neutral insight -- 141.Unmediated and mediated rational positing, and mediated evidence -- 142.Rational thesis and being -- 143.A thing's adequate givenness as an idea in the Kantian sense -- 144.Actuality and consciousness affording something in an originary way: concluding determinations -- 145.A critical remark on the phenomenology of evidence -- Third Chapter Levels of Universality of the Problems of a Theory of Reason -- 146.The most universal problems -- 147.Problem-ramifications: formal logic, axiology, and the theory of practice -- 148.Rational-theoretical problems of formal ontology -- 149.The rational-theoretical problems of regional ontologies, and the problem of phenomenological constitution -- 150.Continuation: the region of the thing as the transcendental guide -- 151.Layers of the transcendental constitution of the thing: addenda

152.Carrying the problem of transcendental constitution over to other regions -- 153.The full extent of the transcendental problem: division of the investigations -- English-German Glossary -- German-English Glossary.

Translated from German.