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God hates fags : the rhetorics of religious violence / Michael Cobb.

By: Material type: TextTextSeries: Sexual culturesPublisher: New York : New York University Press, [2006]Copyright date: ©2006Description: xiii, 229 pages ; 24 cmContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 0814716687
  • 9780814716687
  • 0814716695
  • 9780814716694
Other title:
  • Rhetorics of religious violence
Subject(s): DDC classification:
  • 306.7660973 22
LOC classification:
  • BR115.H6 C63 2006
Online resources:
Contents:
Introduction : the last safe group to hate -- The language of national security : a queer theory of religious language -- James Baldwin and his queer, religious words -- Like a prayer -- Rights as wrongs -- Conclusion : our aberrant future.
Summary: "View the Table of Contents. Read the Introduction."Michael Cobb raises questions of both ethics and effectiveness that are deeply urgent. If you, too, want to know how the rhetorics of violence that swirl around queer people work, then read this book."-Janet R. Jakobsen, co-author of Love the Sin: Sexual Regulation and the Limits of Religious Tolerance?God Hates Fags is an exciting, even exceptional, book, and it will contribute to an important and necessary conversation between queer studies and African American literary and cultural studies.? -Christopher Nealon, author of Foundlings: Lesbian and Gay Historical Emotion Before StonewallAt the funeral of Matthew Shepard--the young Wyoming man brutally murdered for being gay--the Reverend Fred Phelps led his parishioners in protest, displaying signs with slogans like "Matt Shepard rots in Hell," "Fags Die God Laughs," and "God Hates Fags." In counter-protest, activists launched an "angel action," dressing in angel costumes, with seven-foot high wings, and creating a visible barrier so one would not have to see the hateful signs.Though long thought of as one of the most virulently anti-gay genres of contemporary American politics and culture, in God Hates Fags, Michael Cobb maintains that religious discourses have curiously figured as the most potent and pervasive forms of queer expression and activism throughout the twentieth century. Cobb focuses on how queers have assumed religious rhetoric strategically to respond to the violence done against them, alternating close readings of writings by James Baldwin, Tennessee Williams, Jean Toomer, Dorothy Allison, and Stephen Crane with critical legal and political analyses of Supreme Court Cases and anti-gay legislation. He also pays deep attention to the political strategies, public declarations, websites, interviews, and other media made by key religious right organizations that have mounted the most successful regulations and condemnations of homosexuality."--Publisher description.
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Includes bibliographical references (pages 185-216) and index.

Introduction : the last safe group to hate -- The language of national security : a queer theory of religious language -- James Baldwin and his queer, religious words -- Like a prayer -- Rights as wrongs -- Conclusion : our aberrant future.

"View the Table of Contents. Read the Introduction."Michael Cobb raises questions of both ethics and effectiveness that are deeply urgent. If you, too, want to know how the rhetorics of violence that swirl around queer people work, then read this book."-Janet R. Jakobsen, co-author of Love the Sin: Sexual Regulation and the Limits of Religious Tolerance?God Hates Fags is an exciting, even exceptional, book, and it will contribute to an important and necessary conversation between queer studies and African American literary and cultural studies.? -Christopher Nealon, author of Foundlings: Lesbian and Gay Historical Emotion Before StonewallAt the funeral of Matthew Shepard--the young Wyoming man brutally murdered for being gay--the Reverend Fred Phelps led his parishioners in protest, displaying signs with slogans like "Matt Shepard rots in Hell," "Fags Die God Laughs," and "God Hates Fags." In counter-protest, activists launched an "angel action," dressing in angel costumes, with seven-foot high wings, and creating a visible barrier so one would not have to see the hateful signs.Though long thought of as one of the most virulently anti-gay genres of contemporary American politics and culture, in God Hates Fags, Michael Cobb maintains that religious discourses have curiously figured as the most potent and pervasive forms of queer expression and activism throughout the twentieth century. Cobb focuses on how queers have assumed religious rhetoric strategically to respond to the violence done against them, alternating close readings of writings by James Baldwin, Tennessee Williams, Jean Toomer, Dorothy Allison, and Stephen Crane with critical legal and political analyses of Supreme Court Cases and anti-gay legislation. He also pays deep attention to the political strategies, public declarations, websites, interviews, and other media made by key religious right organizations that have mounted the most successful regulations and condemnations of homosexuality."--Publisher description.

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