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Self-interest before Adam Smith : a genealogy of economic science / Pierre Force.

By: Material type: TextTextSeries: Ideas in context ; 68.Publisher: New York : Cambridge University Press, 2003Description: ix, 279 p. : 24 cmISBN:
  • 0521830605
Subject(s): DDC classification:
  • 330.15 21
LOC classification:
  • HB75 .F67 2003
Contents:
1. Self-interest as a first principle -- 2. Epicurean vs. Stoic schemes -- 3. Self-interest and reason -- 4. Passions, interests, and society -- 5. Interested and disinterested commerce -- 6. Self-interest and the public good.
Review: "Self-Interest before Adam Smith inquires into the foundations of economic theory. It is generally assumed that the birth of modern economic science, marked by the publication of The Wealth of Nations in 1776, was the triumph of the "selfish hypothesis" (the idea that self-interest is the motive of human action). Yet, as a neo-Epicurean idea, this hypothesis had been a matter of controversy for over a century and Smith opposed if from a neo-Stoic point of view. But how can the Epicurean principles of orthodox economic theory be reconciled with the Stoic principles of Adam Smith's philosophy? Pierre Force shows how Smith's theory refutes the "selfish hypothesis" and integrates it at the same time. He also explains how Smith appropriated Rousseau's "republican" critique of modern commercial society, and makes the case that the autonomy of economic science is an unintended consequence of Smith's "republican" principles."--BOOK JACKET.
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Holdings
Item type Current library Call number Copy number Status Date due Barcode
Book City Campus City Campus Main Collection 330.15 FOR (Browse shelf(Opens below)) 1 Available A288682B

Includes bibliographical references and index.

1. Self-interest as a first principle -- 2. Epicurean vs. Stoic schemes -- 3. Self-interest and reason -- 4. Passions, interests, and society -- 5. Interested and disinterested commerce -- 6. Self-interest and the public good.

"Self-Interest before Adam Smith inquires into the foundations of economic theory. It is generally assumed that the birth of modern economic science, marked by the publication of The Wealth of Nations in 1776, was the triumph of the "selfish hypothesis" (the idea that self-interest is the motive of human action). Yet, as a neo-Epicurean idea, this hypothesis had been a matter of controversy for over a century and Smith opposed if from a neo-Stoic point of view. But how can the Epicurean principles of orthodox economic theory be reconciled with the Stoic principles of Adam Smith's philosophy? Pierre Force shows how Smith's theory refutes the "selfish hypothesis" and integrates it at the same time. He also explains how Smith appropriated Rousseau's "republican" critique of modern commercial society, and makes the case that the autonomy of economic science is an unintended consequence of Smith's "republican" principles."--BOOK JACKET.

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